Nalkubar-Manigriv salvage

Subsequent to restraining Balaram, mother Yashoda tied her child like this and participated in family tasks. In the mean time, Sri Krishna saw two Arjuna trees before the house. These two trees have a set of experiences. They are Nalkuvar and Manigriva, the children of Dhanpati Kubera. Notwithstanding being orderlies of Master Shiva, evil went into their heads. Whenever they were irritated by Varuni Sudhapana and dropped into the water in a digambara state, playing water sports with the Devanganas like prostrate elephants. Then, at that point, Narada Muni was coming towards that spot reciting Hari-guna. Seeing that, the Devanganas put on their own garments. Yet, those apostates overlooked incredible Vaishnavas like Narada Muni. Then Karunasindhu Narada Muni saw their situation and reviled them to stay exposed everlastingly by getting a tree vagina. They were the ones who accepted birth in Nandabhavana as Arjuna tree. Krishna thought - "However they are Kubera's children, it doesn't make any difference. However, since Narada Muni means to save them, they should be safeguarded."

Dedicated Ruler Krishna slithered between the two trees while tied. The bow tied behind it got stuck warpedly in two trees. He then nonchalantly evacuated two trees like breaking toys. Right away, two goliaths showed up from between the two trees. All around became enlightened by their magnificence and they bowed their heads and started to adulate Krishna.

Shri Krishna then said - "Devarshi Narada is exceptionally lenient. Dazed by abundance, He shows offered His extraordinary grace to you by reviling both of you. Despite the fact that you have tumbled from the sky and accomplished the Vrkhsa Yoni, at this point you are honored by Naradamuni. As the dimness of the eyes is eliminated by the appearance of the sun, because of the vision of a committed lover who has taken shelter in Me, you can now get back. Since you generally needed to be caught up in My commitment, you have now been corrupted from this level will not."

Then, at that point, they orbited Krishna and left. Be that as it may, the games young men close by were watching this astounding occasion. In the interim, Nanda Maharaja and other gopas came there dreading a risk as the trees fell because of the sound of thunder. Seeing Krishna between two immense fallen trees, everybody was stressed over his wellbeing. Yet, shockingly, he didn't actually get a scratch. Nanda Maharaja snickered and unfastened his child when he saw him battling with the rope. Be that as it may, the senior Gopera couldn't decide the justification for the fall of the two trees. Krishna is restricted there. However, who did this?

Then the young men made sense of everything completely. Because of profound love of Vatsalya, the gopas like Nanda Maharaja couldn't really accept that that Master Krishna had so wonderfully evacuated two trees. However, some felt that since Krishna was forecasted to be equivalent to Narayana, he could have done this.

It was amidst this Dambandhan and Nalkuvara-Manigriva salvage Leela that Ruler Krishna exhibited his 'reflection' quality. Despite the fact that Kubera's two children were incredible fans of Shiva, they were annoyed by Naramuni and eventually debased because of three reasons - (1) presumption or pride, (2) dependence on intoxicants, (3) sexual guilty pleasure.

1. Haughtiness: An exceptionally lovely ideal climate isn't generally really great for us. We might appreciate many honors and consider them our own benefits instead of Krishna's beauty. Yet, misleading pride brought into the world of this abundance is one of the reasons for our ruin.

2. illicit drug use When an individual is dependent on drugs, he no longer has any valuable information. The equivalent happened to Nalkubar and Manigriva in the wake of drinking liquor.

3. Sex: Albeit sex might appear to be charming, it brings us horrible risks. So Śrīla Bhaktivinoda Ṭhākura makes sense of in his Godrum Bhajanpada-Ramanijana-sangasukhancha sakhe chrame voidanga purusarthaharam. The joy we get with ladies is incredibly horrible and it denies us of a definitive objective of life.

* Children of Kuba went to the Mandakini (Ganga) and were rebuffed by washing in the Ganges because of desire. So his not set in stone by who is where, rather his still up in the air by attitude. In this way, on the off chance that one's mindset isn't unadulterated even while washing in the Ganges, then, at that point, rather than being liberated from wrongdoing, it turns out to be to a greater extent a wrongdoing, which is a snag to accomplishing Bhagavad-bhakti.

The blessing of an unadulterated enthusiast of God or a Sadguru is extremely uncommon. God's effortlessness is gotten by the finesse of a holy person. However, wrongdoings against him should bring about discipline.

* Substantial magnificence, high birth and information and so on are agreeable things and plushness or wealth are the most hurtful among alcohols. Since, in light of obliviousness, rich individuals get more chances to enjoy whoredom, betting and drinking because of their abundance.

* Abundance has four negative responses
   1. Occupies the faculties
   2. Does right by you
   3. Increments remorselessness and
   4. Having cash close by effectively rouses materialistic cravings.

* Being exposed for sense delight prompts the introduction of a tree.

* The aficionado's revile likewise finishes in beauty. Assume a kid is dozing. In the interim, he is using up all available time to take medication to fix a disease. Then, at that point, the dad cut the pin and awakened the kid and took care of him medication. Correspondingly here Naradamuni favored Nalkuvara and Manigriva by reviling them to eliminate their actual visual deficiency. He reviled them to acquire the tree-yoni
So they may not participate in any such corrupt exercises once more and later be liberated from the tree body by the finesse of God.

Naradamuni had extraordinary sympathy in his heart, so he could revile. Since he truly needed their government assistance. One ought to never revile or denounce somebody bitterly for individual addition. Analysis ought to be finished with the right comprehension. In the event that one reprimands without thinking about the motivation behind great, it is the reason for his obliteration; Similarly as with Shishupal.

Janma, Aishwarya, Sruta, Sri - not even one of them can give the gathering of God. Bhagavad-darshan is conceivable simply because of the aficionado's kindness.

* In the event that one attempts to move toward God through a lover as opposed to moving toward God straightforwardly, he will before long succeed. Since commitment is the best way to achieve God. Be that as it may, God himself doesn't offer bhakti. He gives that dedication through His enthusiasts.

* In Srimad Bhagavata (1/2/16) Sanmahtsevaya has been finished - called Vipra Punyatirthnishevanat. That is, Mahatseva is accomplished simply by serving aficionados who are liberated from a wide range of sins. Once more, Srimad Bhagavata (5/12/12) Jara Bharata Maharaja told the Rahanas - "Never secure dedication through starknesses, Vedic customs, austerity, family religion, Veda perusing or water-fire-sun love except if blessed by the residue of the Mahajana's Sripadama. doesn't go."

* The Master gives joy to His enthusiast through Anantalila in His timeless structure. We ought to attempt to get back to the Ruler in our actual structure by paying attention to these nectarine leisure activities of the Master.